Deir El-Shelwit Temple is a small Roman-era religious site located four kilometers south of the Medinet Habu complex on the West Bank of Luxor. This shrine dedicated to the goddess Isis dates primarily from the 1st century BC to the 2nd century AD and serves as a rare example of Graeco-Roman architecture in the southern reaches of the Theban Necropolis. While the massive mortuary temples of the New Kingdom dominate most travel itineraries, this compact sandstone structure offers a level of solitude and preserved color that is increasingly difficult to find at more famous sites. Foreign visitors can expect to pay 100 EGP for an adult entry ticket, though it is often necessary to remind taxi drivers of the specific location as it sits well beyond the standard tourist loops.
Unlike many nearby monuments that honor the Theban Triad of Amun, Mut, and Khonsu, Deir El-Shelwit was established to venerate Isis of Philae. Inscriptions found on the propylon suggest that construction began during the early 1st century CE under the reign of Augustus, with subsequent additions made by emperors including Hadrian and Antoninus Pius. The temple represents the final flourish of traditional Egyptian religious practice before the widespread rise of Christianity in the region. The presence of cartouches belonging to Galba and Vespasian indicates that the site remained a significant center of worship throughout the first two centuries of Roman rule.
The entire precinct occupies a rectangular area of approximately 78 by 58 meters, though the sanctuary itself is a much more intimate 13 by 16 meters. A mud-brick enclosure wall once protected the site, and significant portions of these walls remain visible today alongside a 60-meter-long path leading from the decorated propylon to the main building. One of the most technically interesting features is the sacred well, which was cleared by a Japanese archaeological team from Waseda University in the 1970s. This excavation revealed 32 distinct layers of debris and pottery, providing a timeline of the site's use and eventual abandonment by the Coptic period.
Reaching the temple requires a dedicated vehicle because it sits on the fringe of the desert, roughly a ten-minute drive south of the main asphalt road at Medinet Habu. I recommend negotiating a round-trip fare with a driver from the West Bank ferry dock, as finding a return taxi from the site is nearly impossible. The final approach involves a dusty, unpaved track that passes through local farmland and the ruins of the Malkata palace. Because the site is so remote, you will likely be the only visitor present, allowing for an uninterrupted study of the high-relief carvings on the interior walls.
The interior of the sanctuary contains a central hall surrounded by smaller chapels and a staircase leading to a now-collapsed roof terrace. While the exterior walls are relatively plain, the inner rooms feature remarkably vibrant pigments that were stabilized during conservation efforts by the American Research Center in Egypt around 2012. Visitors should look for the reused stone blocks in the southern wall, which were scavenged from the nearby temple of Ramesses III. Additionally, the temple is the site of a solar alignment where sunlight enters the sanctuary to illuminate specific deities on October 23 and February 20 each year — a phenomenon similar to the one at Abu Simbel but on a much smaller scale.
The temple is open daily from 6:00 AM to 5:00 PM, though winter hours may see an earlier closing at 4:00 PM. A standard adult ticket for foreign tourists costs 100 EGP, while students with a valid ID pay 50 EGP.
Public minibuses from the West Bank ferry only travel as far as the Al-Qarna intersection or Medinet Habu. From there, you must hire a private taxi for the remaining 4 kilometers or prepare for a 45-minute walk across exposed desert paths.
This is the only significant Graeco-Roman temple in the area not dedicated to the Theban Triad, focusing instead on the cult of Isis. It is also significantly smaller and quieter than sites like the Ramesseum or the Valley of the Kings, offering a peaceful atmosphere for photography.
Astronomical enthusiasts should visit on October 23 or February 20 to witness the bi-annual solar alignment within the Holy of Holies. During these dates, the rising sun penetrates the temple axis to shine directly upon the carved figures of the gods.
xavier simons guillamon Amazing little temple with bizar divine energy inside. We went there with our tour guide to meditate and pray in. Not many tourist know or go to this place but it is special and holy.
Denis Sklyarsky Nice small temple with fairly good condition of wall bas-reliefs. You must buy ticket in the central ticket office of Antiquities administration. Note that if you do not know the way and use google map, it shows short way of about 5 km from ticket office to temple, but it is road with no asphalt and through desert or rural village. It is better to go around with asphalt, distance about 10 km, only last km maybe not good road condition
travel mail Small temple of ISIS, quite out of the way down a very rocky road. We had our hotel taxi take us there on a tour of some of the smaller sites on west bank. Some very nice wall carvings. Not too well preserved but still maybe worth the time if you are in Luxor for a while. Cant buy ticket there need to buy in main ticket booth with other sites in the area.
S Hetherington Visited on 31 October 2022. Admission is included with the Luxor Pass. It is located not far from Medinat Habu. Small Roman era temple dedicated to Isis.
AHMED BADAWI a modest Isis-focused temple. It was constructed in the Greco-Roman era. The majority of the reliefs are ruined because it was converted by Christians into a chapel or monastery.